Preacher Speaks Up About The Misogyny She's Faced In Evangelical Circles

Beth Moore started an important conversation about sexism in the church, and dozens of women are chiming in to support her.
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Evangelist and author Beth Moore is speaking out about the sexism and misogyny she's endured for decades as a woman in the ministry.
Terry Wyatt via Getty Images

 

 

Beth Moore is a prominent American evangelist and author who has spent decades studying and preaching from the Bible.  

But as a female leader who has worked within conservative evangelical circles for most of her life, she’s faced misogyny from men in ministry ― whether it’s being ignored or made fun of during team meetings, or being criticized by men who flat-out refused to value Bible lessons taught by a woman.  

It’s a reality that the evangelist has largely kept silent about ― until now.

On Thursday, Moore posted a blog to her website that revealed some of the sexist attitudes she’s had to endure in more than 20 years of ministry. 

Moore says a respected male theologian looked her up and down during their first meeting, smiled “approvingly” and commented that she was “better looking” than another female Bible teacher he knew. She said she learned early to show “constant pronounced deference” to male leaders and when called upon to lead alongside them to “do so apologetically.” Moore said she’s been talked down to by male seminary students who were years younger than her.

I’ve ridden elevators in hotels packed with fellow leaders who were serving at the same event and not been spoken to and, even more awkwardly, in the same vehicles where I was never acknowledged. I’ve been in team meetings where I was either ignored or made fun of, the latter of which I was expected to understand was all in good fun. I am a laugher. I can take jokes and make jokes. I know good fun when I’m having it and I also know when I’m being dismissed and ridiculed. I was the elephant in the room with a skirt on. ...

These examples may seem fairly benign in light of recent scandals of sexual abuse and assault coming to light but the attitudes are growing from the same dangerously malignant root. Many women have experienced horrific abuses within the power structures of our Christian world.

Moore is the leader of Living Proof Ministries, an organization she founded in 1994 with the intent of teaching women of all Christian denominations about the Bible. The Texas resident is the author of numerous books and Bible studies, and she’s often called upon to preach at conferences around the world. 

Moore was raised a Southern Baptist, part of the largest Protestant denomination in the United States. While Southern Baptists affirm that women have important roles to play in Christian ministry and accept women as students at their theological seminaries, the denomination does not generally believe the Bible allows women to teach or have spiritual authority over men. (Other evangelical denominations have come to a different conclusion about women’s roles in ministry ― Assemblies of God churches, for example, permit the ordination of women.)

Moore wrote that many of the men she’s worked with have shown her nothing but respect and support throughout her career. But she said a “colossal disregard and disrespect of women” persists in some male leaders in conservative Christian circles. For years, she chose to silently accept the challenges that come with being a female evangelical leader in the spotlight. 

But she wrote on Thursday that she had decided to speak up now about these experiences for the sake of other female leaders in the evangelical world. 

“I cry foul and not for my own sake. Most of my life is behind me,” she wrote. “I do so for the sake of my gender, for the sake of our sisters in Christ and for the sake of other female leaders who will be faced with similar challenges.”

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"I was the elephant in the room with a skirt on," Beth Moore writes.
Terry Wyatt via Getty Images

The evangelist’s blog seemed to strike a chord with many Christian women online, who started chiming in with their own stories about what it’s like to be a woman in conservative Christian circles who feels called to lead and to preach.

Kaitlyn Schiess, a student working toward a master’s at Dallas Theological Seminary, told HuffPost about a time she experienced pushback from a male classmate. 

“In one of my classes at seminary, a man asked in the middle of class, ‘How can I kindly tell my sisters in Christ that they shouldn’t be in the ThM (master of theology) program?’” Schiess recalled. “I appreciate his desire to be loving, but a brief discussion in class about gender roles in the Bible had prompted him to assume the role of ultimate interpreter and judge over the decisions of his female classmates.”

The most important thing evangelicals can do to fight this sort of misogyny is value the insight and contributions of women, Schiess said. That means, among other things, ensuring that male pastors are “learning from and with women.”

“When our seminaries make it possible for men to spend three to five years studying Scripture without women showing up in their classes, on their syllabi or teaching their classes, they will be unprepared to faithfully minister to a church that is at least half women,” she said. 

Other women told their own stories on Twitter about being female leaders in the ministry:

Moore’s blog post also provoked an outpouring of comments from evangelical men ― including the prominent pastor Thabiti Anyabwile, who wrote a long letter asking for forgiveness for the attitude he had held toward women in the ministry.

“I hope, with God’s help, to grow in sanctification, especially with regards to any sexism, misogyny, chauvinism, and the like that has used biblical teaching as a cover for its growth,” Anyabwile wrote.

Katelyn Beaty, an editor-at-large at Christianity Today, told HuffPost that verses in the Bible instructing women to submit to men have been misinterpreted by some to essentially “baptize male dominance.”

An overly broad approach to women’s submission, coupled with the belief that divorce should be avoided at all costs, is a “potent and literally deadly” combination that leads many women to endure abuse, she said.

“It leads pastors like Paige Patterson to justify or excuse domestic violence or to see it as the price of a godly marriage,” Beaty wrote in an email. “This is a gross departure from the biblical text as well as a grave departure from the pastor’s call to shepherd his members.”

Moore’s blog comes as controversy about the Southern Baptist Convention leader’s attitudes toward women has roiled the denomination. In a recently resurfaced 2000 audio clip, Patterson, the president of a Southern Baptist seminary in Texas, can be heard claiming that physically abused women should try as hard as possible to avoid divorce. This week, he clarified that, although he doesn’t condone abusive relationships, he thinks “non-injurious” abuse might spur a woman to “pray through” the situation rather than get a divorce. The scandal over Patterson has divided the denomination, with some calling for the leader’s resignation and others standing by him.

What Christians, particularly evangelicals, need to do is develop a theology that calls out sexism and misogyny as sins, Beaty said.

“This theology will have to be developed by those who hold the most power among evangelicals ― overwhelmingly conservative, white men,” she said. “Otherwise, sexism will continue to be treated as a ‘women’s issue’ or a liberal/unchristian concern, and little will change.”

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Before You Go

Christian Women On Feminism
Rev. Jennifer Bailey(01 of15)
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Bailey, a clergywoman for the African Methodist Episcopal Church, on the (s)heroes who inspired her feminism:

"As a Christian leader, my feminism means daily affirming the full humanity and capabilities of women as part of God's beloved creation and their sacred work in the world. It also means honoring the sacrifices, courage and labor of the many female saints of God that it made it possible for me to wear my clerical robe and preach the gospel of Jesus. Historic figures like Jarena Lee, Harriet Tubman, Sojourner Truth and Bishop Vashti Murphy McKenzie paved the way for me as did the unsung (s)heroes and everyday church mothers whose work has kept the church alive and flourishing since its inception. We still have a long way to go to completely shatter the stained glass ceiling but the ancestors have shown is it is possible by holding to God's unchanging hand. Blessed be her Holy Name."
(credit:Jennifer Bailey)
Sarah Bessey(02 of15)
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Bessey, author of Jesus Feminist, on how feminism could impact the church's mission:

"It was following Jesus that made a feminist out of me! That discipleship lead me to caring about everything from maternal health in Haiti to sexism in the Church as issues of justice close to God's heart. Patriarchy is not God's dream for humanity: It never was and it never will be. I remain hopeful, too - more and more people are waking up to what wholeness and peace-making can look like for both men and women in the Kingdom of God which changes things on both a small personal scale but also helps to move the needle forward when it comes to systemic injustice, too."
(credit:Tina Francis Mutungu)
Vicky Beeching(03 of15)
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Beeching, a theologian, broadcaster, and LGBT activist, on why Christians can be feminists:

"To me, feminism means championing the rights and equality of women. Jesus treated women in ways that were truly radical for his era, so I've argued for years that Christ should be considered a feminist. The church has seemed afraid of the feminist movement, unsettled by it somehow; branding it as harsh and shrill. That seems bizarre as Christians should be at the forefront of women's equality, not bringing up the rear! Many denominations still don't let women preach, become Elders, or get ordained, so there's much work to be done. 'Christian feminism' is not an oxymoron; it's a deeply compatible, healthy response to the injustices that still exist within the faith community."
(credit:Image: Vicky Beeching)
Gail Song Bantum(04 of15)
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Bantum, executive pastor of Seattle's Quest Church, on why feminism is about freedom:

"Feminism cannot merely be an idea but a life embodied. For those of us women who have fought to live out our call in spaces of leadership within the church, we embody feminism daily whether we realize it or not. Any embrace of feminism within the church must be rooted in our deep conviction that we are all created to be free -- that it was for freedom that Christ set us free (Galatians 5:1). It is a desire for this freedom to emerge from the truth that both women and men are created fully and wholly as image bearers of God. In that sense, feminism is not necessarily about equality for me. It's about discipleship - about honoring the creativity of God in our midst, about enabling others to flourish, about fighting for another's freedom, and about submitting to the truth that we have all been gifted this breath each waking moment of the day."
(credit:Gail Song Bantum)
Rev. Dr. Paula Stone Williams(05 of15)
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Williams, a pastoral counselor, on how a journey to live out her gender identity helped her understand why feminism is important:

"I have preached in three of the twelve largest churches in America. Today I would not be allowed in the pulpit of a single one. Not only would I be barred because I am transgender, I would be barred because I am a woman. The irony is the things I know now make me twice the person I was before. But women's voices remain silenced while churches stumble in the dark with a leadership blinded by its own entitlement. It has made me into something I never expected I'd be -- a feminist."
(credit:RLT Pathways, Inc.)
Edyka Chilomé(06 of15)
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Chilomé, a spiritual activist, said she believes that the word "feminist" erases her identity as an indigenous mestiza woman who seeks to carry on the traditions of her female ancestors, whom she says "fought for the dignity of life and the sacred worth of women long before the term 'feminist’ was conceived.”

"As a woman of color I don't identify as a feminist although I walk in solidarity with my feminist sisters and am working toward similar goals of transformative justice. I grew up in a christian context that inherited liberation theology born from third world liberation struggles and the continuous survival of indigenous mestizo peoples in the global south. My Christianity looked like rallies at the capital Sunday morning led by indigenous mestiza women who made very clear for me that God, in whatever form, is calling us to walk with the earth’s people and honor life first. This means that the world is my parish, and at the end of the day, compassion and accountability go hand and hand."
(credit:Erica Granados De La Rosa (Edyka Chilomé))
Mica McGriggs(07 of15)
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McGriggs, a Mormon, on why she thinks Jesus was a feminist:

"Feminism for me as a Christian means I am working toward being more like Christ; I see the Savior as the ultimate intersectional feminist. He was always concerned and working for 'the least of these' he looked to the margins and created spaces that were inclusive to all. That is what intersectional feminism aims to do. The church would be a safer and more loving environment for all God's children if they were to embrace liberation theology and the practice of intersectional feminism."
(credit:Image Courtesy of Mica McGriggs)
Rev. Christine Lee(08 of15)
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Lee, the first Korean-American woman ordained as a priest in the Episcopal Church, on the value of seeing women as Jesus did:

"As a Christian, to me feminism is about seeing and valuing women as Jesus did. I'm always moved by the stories of Jesus' interactions with women in the gospels. In a time and culture where women were often invisible, he saw them and treated them as ones who were honored by God and deeply loved. If the church followed the example of Jesus in how he treated women, it could heal the world. Just like the human body, the whole flourishes when every part is made stronger."
(credit:Corey Hayes)
Nicole M. Garcia(09 of15)
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Garcia, a transgender Latina who is a candidate for ordained ministry in the Evangelical Lutheran Church in America, on tracing feminism back to the creation story:

"Genesis 1: 27 is very clear: God made humankind in God’s image. Feminism, to me, does not mean I want more, I want what God gave to each of us -- to be a human being in God’s image. The church has subjugated women far too long and it is time to emphasize the love and compassion Jesus taught us in the Gospel."
(credit:LoriJ Photography.)
Bishop Minerva G. Carcaño(10 of15)
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Carcaño, the first Hispanic female bishop in the United Methodist Church, on women's God-given gifts:

"As a Christian, I view feminism as a commitment to women having the opportunity to fully be who God created us to be.Creation itself allows us to catch a glimpse of God’s amazing creativity with all its beauty, potential and interrelationship. Individually and collectively women bring God-given gifts to life.The church has a responsibility to remind the world of the sacredness of all life including that of women. When women suffer because of discrimination due to their gender, everyone suffers through the loss of the gifts women bring to the world."
(credit:California-Pacific Conference)
Monica A. Coleman(11 of15)
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Coleman, a scholar, activist and minister, on what a woman's perspective and questions can bring to the church:

"For me, feminism in religion is about voice and power. It's about what I notice and what kinds of questions I ask: Where are the women in the story? Who has voice? Who doesn't? What might she have said? Who is in leadership in churches? Whose voices and perspectives have the loudest voice and influence? I try to answer these questions when I preach and teach. I want them to feel natural to my daughter's faith."
(credit:Inner Prizes Inc.)
Rev. Winnie Varghese(12 of15)
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Varghese, an Episcopal priest at New York City's Trinity Wall Street Church, on feminism and equality:

"As a Christian, feminism is a reality check on the gospel message of equality among all people in the eyes of God. If we believe we are equal in the eyes of God, we have to work to make that equality a reality in the world we live in. This has implications both for how girls and women understand their full humanity and dignity and how people of all genders understand the worth and dignity of women, which the church has historically profoundly influenced negatively."
(credit:Leah Ruddy / Trinity Wall Street)
Kate Kelly(13 of15)
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Kelly, founder of the Ordain Women movement in Mormonism, on how feminism could have an impact on women in society:

"In my home state of Utah, policy is heavily influenced by the Church of Jesus Christ of Latter-day Saints, which is an extremely patriarchal religion. Any Church that excludes women from leadership roles is clearly missing out on 50 percent of the potential, talents and wisdom of its adherents. But, religious gender discrimination also leaks out of the bounds of the institution and negatively impacts society at large. Utah has one of the largest income gaps between men and women, as well as one of the lowest female college graduation rates. The influence of the religious teachings that put women below men affect not only Mormon women, but all people that live in Utah… Societal parity for women will never be fully actualized until women are spiritually integrated as equals into every major faith tradition in the world."
(credit:Phillip Istomin)
Emilie M. Townes(14 of15)
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Townes, Dean of Vanderbilt University's Divinity School, preferred to use the word “womanist,” a phrase coined by poet and activist Alice Walker to embrace the experiences of black feminists. Townes described the term this way: “Womanism is when historic and current insights of Black women are used to eradicate inequalities for all people with a particular focus on class, gender, race, sex and sexuality as social and theological tools to unseat evil.”

"As a Christian, womanism underscores the power of the gospel working in our lives to set us all free from stereotypes based on gender, sexuality, race, class, physical ability, and all of the ways in which we are humans in God’s creation. Womanism is a spirituality of life that calls me to remember that my life is a gift from God and I should use this gift to work for peace and justice by sharing the good news and to work with others to craft a space and place for folks to thrive. This space and place, to my mind, is the church. It becomes the place that is genuine[ly] involved in being partners with God in bringing in the new heaven and new earth and an embodiment of love, hope, peace, and justice in a world that can use a good dose of each these days."
(credit:Vanderbilt University)
Gina Messina-Dysert(15 of15)
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Messina-Dysert, co-founder of the site "Feminism and Religion," on why Christian feminism isn't an oxymoron:

"While many believe the idea of a Christian feminist is an oxymoron, in truth, feminism and Christianity have a long history together. Although, many argue to be feminist is not to be Christian or vice versa, in fact, Christianity has feminist value. If we examine the foundation of the tradition, the idea that every person should be liberated and treated justly, this is very much in line with feminist ideals. Nonetheless, patriarchy has resulted in the manipulation of the tradition into one that has been utilized to oppress women. But with that said, feminism has a responsibility to uproot oppression wherever it exists - and that includes religion. And so, as a feminist lens is used to critique patriarchy in all aspects of society; it is critical that feminists continue to apply the same lens to religious traditions."
(credit:Gina Messina-Dysert)